Wednesday, August 27, 2008

1st Century Small Groups

They devoted themselves to the Apostles' teaching, to fellowship, to the breaking of bread and to prayer. -- Acts 2:42

I shared at the 2nd service on Sunday why small groups are important and why if a person is not involved in a small group, he or she isn't getting, or giving, all he or she can out of church. These are notes contained in the small group leaders handbook and which we go through in the leaders training:
  • Churches (ekklesia = gatherings) met in two locations -- large venues like the temple (Acts 2:46, Acts 5:42, Acts 20:20) in Jerusalem and synagogues (Acts 17:10, Acts 18:4). The modern parallel to this would be attending Sunday worship. They also met in homes (Acts 2:46, Romans 16:5, 1 Cor. 16:19, Col. 4:15). The modern application to this would be small groups.
  • In the Jerusalem church they did four (or five) things -- teaching, fellowship, breaking of bread and prayer -- as recorded in Acts 2:42, all of which occur in small groups.
    1. First, they "devoted themselves" .... How can one say he devotes himself to these four activities, or to the Lord, for that matter, all of which are community-oriented, if he never shows up?
    2. Apostles teaching: Small group members become familiar with Scripture and its correct interpretation under the auspices of our local pastors, not under some TV or radio teacher or author whom we don't know.
    3. Fellowship: Members unite for a common purpose (fellowship = koinonia, a mutual investment by two or more people in a joint venture or relationship).
    4. Breaking bread: While we don't celebrate communion (although there's no law against doing so) in small groups, there usually is food, representing an opportunity to come together as a community of faith where differences are overcome in Christ (Col. 3:5-14) and we celebrate and honor what unites us.
    5. Prayer: A lifestyle of prayer is taught and modeled. People who have little experience in converesational and corporate prayer learn how and experience it in a small group. Those with needs find prayer partners in small groups.
-- Dan

Tuesday, August 12, 2008

God Loves a Good Party

In "Just Walk Across the Room," Bill Hybels talks about "Matthew Parties." These are parties, like the one Matthew had for Jesus, where believers and unbelievers can mingle and friendships can form, thus creating opportunities for the Holy Spirit to work. Having partieis also is something we've talked about in small group training. Use parties to promote your group, invite churched and unchurched people.

This article -- "Never Underestimate the Importance of a Good Party" -- discusses the value of partying for building small groups and using small groups to reach your friends and neighbors.

What do you think?

Wednesday, July 16, 2008

Helping People Pray

In our small group leaders training, we talk about how one of the most important things we can do as small group leaders is teach and model a lifestyle of prayer. One way to do that, we discuss, is to use fill-in-the-blank prayers such as, "I thank you God for (blank)." Here's a fun twist on this idea from Smallgroups.com newsletter:

Leader: In preparation, take the following "Praise God" statements and write them on small separate pieces of paper (one per paper). If you have more people than statements you may use some twice or write a few of your own.

  • Praise God for something in nature

  • Praise God for someone in the church

  • Praise God for something in your past

  • Praise God for something good happening in your world right now

  • Praise God for wealth (food, clothes, etc)

  • Praise God for His faithfulness

  • Praise God for salvation

  • Praise God for a person who has been a constant friend

  • Praise God for something or someone who makes you laugh

  • Praise God for freedom

Then fold and put them in a hat or bowl.

Have different people read Psalm 147:1-8; one line per person.

After reading the Psalm, have each person draw one of the "Praise God" statements out of a hat or basket. Ask each person to pray a simple one sentence prayer based on what their slip read. Be sure to model for the group what you expect. Make it simple so that it does not intimidate. We want to teach people how easy, and powerful, it is to praise God.

When everyone is done praying, complete this time by saying: "It's a good thing to give praise to our God; praise is beautiful, praise is fitting."

Thursday, June 12, 2008

How to Use Video in a Small Group

DVD and video curriculum are a real help to us today. These resources make it even easier for small group leaders to facilitate discussions since there is even less tendency for us to have to be teachers. We can just let the guy on the screen do the teaching, right?

Here's an article with some thoughts on how to use videos more effectively. This article by Thomas Purifoy Jr. is from Smallgroups.com.

At least 25 years have passed, and I still remember my introduction to video in church. Since then, I have learned a few key lessons about using video in small groups.

Video is more effective emotively than rationally. By "video," I am referring to anything that can be shown via a light-emitting display such as a TV, monitor, or video projector. Tests have been done since the 1960's on children and adults concerning the effectiveness of learning by watching video, and pretty consistently they reveal that video is an inferior medium for communicating propositional truth. We could talk about how constant video images encourage greater alpha-wave responses in the brains of viewers (alpha waves are what we give off when we are asleep or in a coma). We could talk about how the combination of moving images and sounds results in a medium that communicates more through vicarious experiences than transferred ideas. However, what is obvious to even the most casual observer is that more people have a tendency to get bored by a talking-head speaker than by a dramatic (or narrative) video. (Documentaries fall somewhere in between depending on how they are structured.)

The reasons for this are manifold. For one thing, the spoken word must be processed, decoded, and then intellectually apprehended whether spoken by a real person or an image. This takes time and effort. Video adds additional complication in that its power as a medium encourages the brain to work in a non-rational way, more easily gathering emotional cues from the images and sounds than rational ideas. Hence, a dramatic piece has the immediacy of comprehension due more to its images and sounds than to what is being said. Someone talking on a video is at an immediate disadvantage. The difference between hearing a movie script read and watching the actual movie is the difference between a shadow and the object casting it.

The average person can verify this from experience. People who can watch a 2 to 3 hour movie without moving a muscle will quickly grow fatigued and even bored after 30 minutes of sustained video teaching. As a medium, dramatic video is a master at
manipulating our emotional complex, yet we immensely enjoy these emotional
manipulations: fear, surprise, exhilaration, desire, humor--all are emotions that we expect to experience when we watch videos.

What does this mean for the small group leader? First, use video teaching sparingly since it is not a great medium for sustained intellectual comprehension. Be sensitive to length. Anything longer than 30 minutes of talking-head teaching may cause you
to lose a good part of your group.

Second, make sure that, as a teacher, you spend time teaching and engaging your group in a traditional way. There is no video replacement for old-fashioned, leader-group teaching. Jesus, who could have lived in any age and taught in any way, chose to teach verbally in small groups. This should be a cue to our own methods.

Third, dramatic videos can create an emotional experience with your group, but those emotions need to be supported and informed by solid, Biblical teaching. Left on
their own, they can become a series of experiences that lack the rational footholds required for basic Christian living and spiritual growth. The emotive power of smart dramatic video cannot be overestimated, but it must be tempered with expositional teaching.

Fourth, do not be fooled into thinking that video is a replacement for you. Video is simply one tool among many that you can use in a small group. Every carpenter knows that a hammer is good for nailing a nail and useless for cutting a board. You need to understand the strengths and weaknesses of video, not only from a content-qualitative perspective, but also the peculiar ways it influences and communicates as a medium.

When you find new material, ignore who is behind it and go watch a sample for yourself from beginning to end. Think about your own reactions. Are you engaged? Do you drift at times? Can you really remember what was being communicated, or was it just entertaining? Is there time to engage the group in a leader-group atmosphere?

Finally, there is a growing corpus of solid dramatic video material linked to good expositional teaching. Seek out video materials that are centered on the Bible and drive your group deeper into Scripture. After all, the goal of any group study tool is to make your job a little easier and a little more effective in building disciples for the Kingdom.

Taken from Small Group Dynamics ezine article: "One Filmmaker's Perspective on Using Video in Small Groups,"
May, 2008, by Thomas Purifoy, Jr.

Thursday, June 5, 2008

Unintended Curriculum

Buildingchurchleaders.com has an article on the unintended consequences teachers -- and small group leaders -- can have. You can read the entire article HERE.

Here are some ways unintended curricula pop up:
  • Ignorance or incomplete understanding of the text or the context of the text.
  • Environment of the group. People sitting in rows of chairs facing the class leader elevates the leader beyond what he should be. Sitting in a circle, however, communicates equality and encourages discussion.
  • Priorities. What is it we emphasize. He mentions a youth leader who continually emphasizes sexual purity over the message of salvation communicates to his students that God is more interested in chasteness than in their accepting Christ as savior.
  • Personal bias. If a teacher continually rails against scientific evoluaton, he or she may communicate that science and the Bible can't coexist.
  • Boredom. If we're not excited about what Scripture teachers and our lives in Christ, those in our groups will think both are boring, which is just the opposite of the truth.

Saturday, May 31, 2008

Top 10 Reasons for Not Getting Your House Cleaned Up

From Smallgroups.com:

10.
"It wasn't my mess."

    9. "Our senior pastor only just left after a day-long exorcism"

    8. "My oldest daughter turned thirteen today."

    7. "There are times when I don't finish what?"

    6. "It makes group so much more intimate if the setting is personal and 'lived- in.'"

    5. "There is no substitute for genuine lack of preparation."

    4. "I got so carried away with my prayer time this morning, I only just finished."

    3. "Last week's group meeting is the primary reason for the mess."

    2. "Tonight's ice breaker is for us to share our favorite cleaning tips--in an authentic and practical way."

    1. "I did my personal Bible study on Mary and Martha today and chose the more important things."

Wednesday, May 7, 2008

When is Your Small Group Just Another Meeting?

Take a look at this article, which discusses how to keep your small group from becoming a burden in your already busy life. Click on the title to read:

When Is a Small Group Just Another Meeting?